The Continuity Of Indian Culture
Thus in these very early days we find the beginnings of the civilization and culture which were to flower so abundantly and richly in subsequent ages, and which have continued, in spite of many changes, to our own day. The basic ideals, the governing concepts are taking shape, and literature and philosophy, art and drama, and all other activities of life were conditioned by these ideals and worldview. Also we see that exclusiveness and touch-me-not-ism which were to grow and grow till they became unalterable, octopus-like, with their grip on everything — the caste system of modern times. Fashioned for a particular day, intended to stabilize the then organization of society and give it strength and equilibrium, it developed into a prison for that social order and for the mind of man. Security was purchased in the long run at the cost of ultimate progress.
Yet it was a very long run and, even within that framework, the vital original impetus for advancement in all directions was so great that it spread out all over India and over the eastern seas, and its stability was such that it survived repeated shock and invasion.
Professor Macdonell, in his ‘History of Sanskrit Literature,’ tells us that ‘the importance of Indian literature as a whole consists in its originality. When the Greeks towards the end of the fourth century B.C. invaded the north-west, the Indians had already worked out a national culture of their own, unaffected by foreign influences. And in spite of successive waves of invasion and conquest by Persians, Greeks, Scythians, Mohammedans, the national development of the life and literature of the Indo-Aryan race remained practically unchecked and unmodified from without down to the era of British occupation. No other branch of the Indo-European stock has experienced an isolated evolution like this. No other country except China can trace back its language and literature, its religious beliefs and rites, its dramatic and social customs through an uninterrupted development of more than 3,000 years.’
Still India was not isolated, and throughout this long period of history she had continuous and living contacts with Iranians and Greeks, Chinese and Central Asians and others. If her basic culture survived these contacts there must have been something in that culture itself which gave it the dynamic strength to do so, some inner vitality and understanding of life. For this three or four thousand years of cultural growth and continuity is remarkable. Max Muller, the famous scholar and Orientalist, emphasizes this: ‘There is, in fact, an unbroken continuity between the most modern and the most ancient phases of Hindu thought, extending over more than three thousand years.’ Carried away by his enthusiasm, he said (in his lectures delivered before the University of Cambridge, England, in 1882): ‘If we were to look over the whole world to find out the country most richly endowed with all the wealth, power, and beauty that nature can bestow—in some parts a very paradise on earth—I should point to India. If I were asked under what sky the human mind has most fully developed some of its choicest gifts, has most deeply pondered over the greatest problems of life, and has found solutions of some of them which well deserve the attention even of those who have studied Plato and Kant—I should point to India. And if I were to ask myself from what literature we here in Europe, we who have been nurtured almost exclusively on the thoughts of Greeks and Romans, and of one Semitic race, the Jewish, may draw the corrective which is most wanted in order to make our inner life more perfect, more comprehensive, more universal, in fact more truly human a life, not for this life only, but a transfigured and eternal life—again I should point to India.’
Nearly half a century later Romain Rolland wrote in the same strain: ‘If there is one place on the face of the earth where all the dreams of living men have found a home from the very earliest days when man began the dream of existence, it is India.’
- The Two Backgrounds: Indian And British
- Allahabad 29th December 1945
- The Modern Approach To An Old Problem
- The Problem Of Population. Falling Birth-Rates And National Decay
- Freedom And Empire
- Realism and Geopolitics. World Conquest Or World Association. The U.S.A. And The U.S.S.R
- India: Partition Or Strong National State Or Centre Of Supra-National State?
- The Importance Of The National Idea. Changes Necessary In India
- Religion, Philosophy, And Science